Do Men See Themselves As More Important Than Women?

Reader NancyP writes:

Boys don’t want to imagine themselves as girls because they see themselves as more important than girls, and because they have to prove and be secure in their masculinity. Any non-masculine endeavor will make a junior high or high school boy an outcast, a target of bullies.

I’m sure that this is absolutely true. However, yet again, we are seeing only half of the picture. Girls and adult women castigate females who depart in any way from the stereotypes of femininity as swiftly as boys and men punish the “traitors” to their gender identity. No matter how much you hypercompensate with hair, makeup, shoes, skirts and dresses, if you are not openly emotional, if you privilege career over relationships, if you value financial independence, if you break up with men the moment they stop being completely perfect and just move on very easily, you will be told, “Oh, Clarissa, you are such a man!” And that isn’t said admiringly, to put it very mildly.

The reason for such attitudes – that, once again, are identical among men and women – is that people cling to their stereotypes because stereotypes make the world seem more understandable. This is not about men despising women. This is about people feeling threatened by the idea that the most basic binary that they use to explain the humanity at large might be completely useless. If the gender identity as a meaningful set of characteristics is gone, one is left with the need to elaborate a way of being in the world completely from scratch.

This is one of the reasons behind transphobia. I always think about this when I hear the favorite transphobic “pronoun objection.” I’m sure you’ve heard it more than once. “So how am I supposed to keep track of which pronouns to use when speaking about my friend now that she identifies as a female?” a transphobe asks. This question always sounds so desperate and so emotionally charged that one might think we are talking about a language with thousands of pronouns. The pronouns are not the problem here, though. The real question that the terrified transphobe wants to ask is, “If the pronouns only mean what we want them to mean, then who am I? Who is going to assign me the part and give me the lines to memorize and to deliver?”

Of course, one could always be grateful to one’s transgender friends for showing that the oppressive, reductive binary is not set in stone. That, however, requires the enormous courage of facing the possibility of a life that doesn’t follow a script one has been handed at birth.

Financial Abortion

A while ago, a reader sent me an article about this hilarious concept of “financial abortion” concocted by a bunch of grievously sexually unsuccessful men and supported by even more unsuccessful women who don’t mind looking like stupid clowns in order to have some loser somewhere approve of their sorry existences. I found the piece too ridiculous to write about at the time, but since it’s International Women’s Day, I want to use this opportunity to share a few laughs with my readers on the account of the miserable rejects who have come up with this silly idea.

It took me a while to figure out what the “financial abortion” was supposed to be all about because it’s too bizarre. Now I have worked it out, though. Men who hate their bodies and their biological sex and detest the idea that a pregnancy occurs inside a woman’s body want to have the option not to support their children financially after those children are born, if they informed the woman (not the child, mind you) early enough in the pregnancy that they don’t want to be fathers. Because a newborn should totally go without diapers because two people had this or that conversation before said newborn even arrived on this planet.

If you think I’m making this all up, here is a quote for you:

“Up until now, reproductive choice has been seen as a woman’s issue: you’re either pro-life or pro-choice… If we expect men to be responsible, isn’t it right to give them some choices too?” “I’m not talking about fathers opting out of obligations that they’ve committed to. I mean early in pregnancy, if contraception failed, men should have a choice, and women have a right to know what that choice is as they decide how to proceed.”

Of course, I’m all for reproductive choices and I think we should all start a petition addressed to Mother Nature, demanding that men get a capacity to become pregnant. Until our shared wish is granted, though, this entire discussion should be kept at the comedy clubs.

The funny article I quoted asks a series of hilarious questions to make its silly point:

 While pro-choice legislation makes the rights of the mother clear, at what point is a father able to say, ‘I do not want this child’?

We all know that a father can say this at absolutely any point of a child’s life and sometimes, indeed, does. Obviously, any normal government protects the rights of the person who can’t assert them for him or herself because of being legally a minor. The decision of whether to terminate a pregnancy or carry it to term always lies with a person inside whom the pregnancy occurs. Both in case of the abortion or in case of giving birth, a woman puts her health at risk and transforms her life in a profound way. A man never risks anything at any point. Except for a few bucks, which is a very insignificant little factor when compared to the magnitude of the needs of a human being who was not even around when his or her parents had sex, made reproductive decisions, and held conversations about abortion or childbirth.

The unintelligent author of the article, however, proceeds with stupid questions:

As costs rise and opportunities disappear, shouldn’t men have the same rights as women to control their entrance into parenthood?

This is pretty much as asking whether a person without legs should have the same right to be hired for the Royal Ballet company as a ballet dancer with 10 years of experience, or whether a person who doesn’t speak a word of Spanish should have the same right to be hired to teach Spanish as I do. Unless you are physically capable of giving birth, you cannot possibly expect to have the same rights in the area of giving birth as people who do.

Of course, the article eventually comes up with a bugbear of a completely invented scary woman:

Adversely, what would one call the presumptuousness of women who assume that men should snap to attention after they’ve made the decision to bring — or not to bring — a life into this world without allowing them to play a pivotal role in the decision?

There is, of course, no explanation of who these presumptuous women are and what “snapping to attention” on the men’s part would even mean in this situation. The idiot who wrote the piece does not even realize what kind of a fool she is making of herself by suggesting that anybody else should be playing “pivotal roles” in decisions she makes about her own body. I have to wonder whether she manages to decide when to pee without holding a referendum among her male coworkers.

The conclusion to this bizarre piece nearly made me fall off my chair in laughter:

Do we believe in absolute freedom of choice — or merely our choice?

Erm, can you show me a single idiot on this planet who believes in “absolute freedom of choice”? There are tons of choices that we all frown on and sometimes even punish with prison sentences. The freedom of choice can only be respected when it’s exercised on one’s own behalf and does not infringe on the rights of any other human beings.

A reasonable government cannot afford to go into an investigation of who said what to whom at some point, who did or did not put on a condom and why they did not put it on right, why contraception malfunctioned, what anybody did or did not want in the process, before and after the process. A reasonable government most definitely cannot protect the right of a grown individual to be a cheap stupid prick who begrudges a few dimes to his own flesh and blood at the expense of a small person who does not yet have a voice and cannot even hire a lawyer.

I completely support the right of any man not to be a father to his child if he did not want that child to appear in this world. What I do not support, though, is the right of anybody to rob a small creature who is 50% them of financial means to existence for any reason whatsoever. I’m not a rich person but if I were to find out that somebody collected my DNA and created a child on the basis of that (say, this is scientifically possible), I would dedicate my existence to making sure that this little human being did not want for anything. You need to hate yourself a whole damn lot to refuse something so insignificant as money to somebody who is half you.

Celebrate International Women’s Day!

I hope you are celebrating the International Women’s Day today.

I can’t imagine anything better than being a woman, so let’s definitely celebrate.

Ayn Rand, Karl Marx, and Religion

A reader kindly sent me an article titled “How Ayn Rand Became the New Right’s Version of Marx.” Although the author of the article tries to retell a book he obviously never read (I’m a literature prof, I spot such things from a mile away)*, he does make a very interesting observation:

Ayn Rand Nation, she has become to the new right what Karl Marx once was to the left: a demigod at the head of a chiliastic cult. Almost one third of Americans, according to a recent poll, have read Atlas Shrugged, and it now sells hundreds of thousands of copies every year.

Ignoring Rand’s evangelical atheism, the Tea Party movement has taken her to its heart. No rally of theirs is complete without placards reading “Who is John Galt?” and “Rand was right”. Rand, Weiss argues, provides the unifying ideology which has “distilled vague anger and unhappiness into a sense of purpose”. She is energetically promoted by the broadcasters Glenn Beck, Rush Limbaugh and Rick Santelli. She is the guiding spirit of the Republicans in Congress.

People need to believe and worship and they will choose the passionately atheist Rand and Marx as their deities with complete disregard for how little sense it makes.

I have thought about it and I think I have figured out why the admiration for Marx and Rand often acquires such religious overtones. This happens because both authors appeal – very optimistically, if not naively – to the better side of human nature**. Marx believes that it is possible for people to lay aside their individual interests and work together for the common good simply because that will be the rational thing to do and it will benefit everybody. I can see how this could be very attractive, especially to people who can’t wait to shed the burden of their individuality and dissolve themselves in the great Collective.

Ayn Rand appeals to the creative power within us that exists for its own sake and is its own reward. She suggests that the two best, most godly drives in us (the creative and the sexual) come from the same source, which is the love of life, and can feed each other to cleanse one of anything that distracts us from the orgasmic creative pursuits***.

After I read Rand, I always feel like I want to be this wonderful person who works and loves fearlessly and who doesn’t even know what it means to worry that your article will not be accepted or to have bad feelings towards your colleague because she has published yet again while you keep accumulating rejection letters. I’ve never been to confession or communion (or any other religious ritual, really), but isn’t this sense of renewal and liberation from the less beautiful sides of one’s personality what people look for in these religious ceremonies? Aside from the joy of diluting one’s individuality in the Collective, of course.

Continue reading “Ayn Rand, Karl Marx, and Religion”

A Writer’s Transformation

When I was an undergrad in Hispanic Studies, I read Esther Tusquets’s novel The Same Sea as Every Summer in Spanish. The novel was incredibly hard for me to read. I suffered so much with this book that I never read anything by this author again.

Recently, I discovered that, after a long silence, Tusquets has published a new novel. I started reading it and realized that the text was very accessible and not hard at all.

“She started writing much better,” I concluded.

Then, for the purposes of my research I started rereading The Same Sea as Every Summer that had been so hard for me to read 10 years ago. Surprisingly, there was nothing at all complicated or confusing about this text.

It turns out that Tusquets did not become a better writer. Rather, I have become a better reader of Spanish.

Spirituality in Language Teaching

So when people say that they “use spirituality in language teaching”, what does this mean exactly?

As it is, I’m wary of people who use the word “spirituality” in a non-ironic fashion. Which is why imagining spirituality as part of teaching methodology kind of scares me.

Michigan or Nebraska?

I’ve been trying to decide which conference to go to this year for a while but I can’t make the decision. I have a perfect presentation to deliver at both of them. The dates are about 3 weeks apart from each other. I just can’t decide and I can’t waste any more time thinking about this. So I’m requesting your help through voting. Feel free to leave any extra information in the comments. If you know anything especially scary (or especially attractive about either of these places), let me know.

And yes, I routinely select conferences based on their geographical location. It isn’t like I’m going there to socialize or anything like that.

Unhireable Housewives

People who willingly stay outside of the workplace for years lose touch with reality to a scary extent. Sometimes, they end up thinking that when submitting letters of recommendation for a professorial position, it is a good idea to send in letters from a childhood friend and a next-door neighbor with absolutely no academic affiliation whatsoever.

What Makes a Good Prose Style?

Jonathan says that my prose style has become a lot better than it was last summer. The truth, however, is that it hasn’t. What changed is that I now write every day, which means that I start every writing session by rereading the entire document. This means that I have read my most recent article 26 times.

Of course, every time I read it, I change something in it. As a result, the style improves a little bit with every change.

Maybe a good writing style is just that: a very polished kind of writing that the author has spent a lot of time editing, rereading, and then editing some more. People will now tell me that this is self-evident but, for me, this is a huge discovery. I always thought that people who wrote well just sat down and produced beautiful prose as a matter of course. A lot of editing, however, meant that a person had a bad writing style.

It’s like that joke:

“So how is married life?”

“Great! I like everything about my wife, except for one thing.”

“What is that?”

“She is very dirty.”

“Really?”

“Yes! She showers twice a day, so she must be absolutely filthy.”

Travel Plans

It’s final: I’m going to visit my most favorite city in the world, London, and a city where I’ve never been, Berlin, in May.

Cool, huh?

If anybody is aware of anything interesting going on in Berlin on those dates, do let me know.