>Review of Jonathan Franzen’s Freedom: Part II

In the first part of my review of Franzen’s Freedom: A Novel, I explained why this novel is entertainment rather than art. Now I will tell you why it is really great entertainment.

The main goal of this novel is to make fun of a certain brand of pseudo progressives who proclaim their allegiance to liberal causes on every corner for the simple reason that this allows them to lead their very conservative lifestyles. Franzen’s rabid criticisms of the Democrats don’t mean, however, that he is in thrall to the Republicans. In Franzen’s world, being a Republican means being so pathetic, ridiculous and stupid, that there is hardly even any need to discuss such blighted existences. The saddest thing, in his view, is that Republicans have colonized the political discourse in this country to the degree where nothing of substance is left of the Democratic agenda:

The conservatives won. They turned the Democrats into a center-right party. They got the entire country singing ‘God Bless America,’ stress on God, at every single major-league baseball game. They won on every fucking front, but they especially won culturally, and especially regarding babies. In 1970 it was cool to care about the planet’s future and not have kids. Now the one thing everyone agrees on, right and left, is that it’s beautiful to have a lot of babies. The more the better. Kate Winslet is pregnant, hooray hooray. Some dimwit in Iowa just had octuplets, hooray hooray. The conversation about the idiocy of SUVs stops dead the minute people say they’re buying them to protect their precious babies.

The main issue that Freedom: A Novel discusses is whether it is possible to uphold progressive values in any significant way in a society where, as he believes, an ultra-conservative discourse has won such a resounding victory.

One of the main themes of the novel is ecology. Its main characters are preoccupied with the ongoing ecological meltdown and pretend to work to diminish its effects. However, their ecological blabber conceals a strong desire to practice very traditional lifestyles under the guise of being hardcore progressives. Preoccupation with ecology are, in their case, a perfect excuse for participating even more fully in consumer culture. Their carefully practiced political correctness is a way of signalling their high social status:

There were also more contemporary questions, like, what about those cloth diapers? Worth the bother? And was it true that you could still get milk delivered in glass bottles? Were the Boy Scouts OK politically? Was bulgur really necessary? Where to recycle batteries? How to respond when a poor person of color accused you of destroying her neighborhood?

Walter, the main character of the novel, is the epitome of progressive hypocrisy. The cause that is nearest and dearest to his heart is that of curtailing population growth. He believes that if the world population keeps growing at the current rate, an ecological catastrophe awaits us:

We just want to make having babies more of an embarrassment. Like smoking’s an embarrassment. Like being obese is an embarrassment. Like driving an Escalade would be an embarrassment if it weren’t for the kiddie argument. Like living in a four-thousand-square-foot house on a two-acre lot should be an embarrassment.

Of course, as usually happens in such cases, Walter is so worried about over-population because he has very personal reasons to do so. Reasons, one might add, that are as un-progressive as possible:

Hidden at the back of his mind was a wish that everybody else in the world would reproduce a little less, so that he might reproduce a little more, once more, with Lalitha. The wish, of course, was shameful: he was the leader of an antigrowth group, he’d already had two kids at a demographically deplorable young age, he was no longer disappointed in his son, he was almost old enough to be a grandfather. And still he couldn’t stop imagining making Lalitha big with child.

All this advocate of curbing population growth really wants is to have yet another baby with an Indian woman half his age.

>Art or Entertainment? A Review of Franzen’s Freedom, Part I

I didn’t buy Jonathan’s Franzen’s Freedom because of some spat this writer apparently had with Oprah. Nor did I buy it because, according to rumors, President Obama was so eager to read it that he rushed to the publishing house to get an advance copy. I also did not buy it because of the comparisons many readers and critics have made between Franzen and Philip Roth. I bought the book simply because of its length. As I mentioned before, I cannot resist a novel that is over 500 pages long, so I did not resist this one.

I want to begin this review of Freedom: A Novel by putting to rest the perennial questions of whether Franzen is “the new Philip Roth” and whether this is “the next great American novel.” My answers are: no he isn’t and no it isn’t. This is a very good book, I have enjoyed it thoroughly. This is one of those books that preclude you from doing anything else until you finish it. It is, however, not a work of art. It is great entertainment that has nothing to do with literature. Now, whenever I say things like that, people interpret them as an attempt to denigrate a novel. They believe that entertainment is some kind of a lower-quality art. This cannot be further from the truth. Art and entertainment are things of a completely different order, like a star and a steak, a river and a song. They cannot be placed into the hierarchy of better vs worse because they don’t belong in the same category of phenomena and do not serve the same purpose.

There are two main characteristics that place Freedom: A Novel into the category of entertainment rather than art. One is the author’s use of artistic means, in this case, the language. Franzen has an unfortunate tendency to find a cliche he really likes and then reiterate it to death. To give an example, he comes up (pun intended) with the following metaphor that has been done to death long before Franzen chanced upon it: “His prophetic dick, his divining rod.” Then, the author keeps returning to this tired image, as if he feared that the readers missed it the first 15 times he brought it up (pun intended, once again.) Even if he were the first writer ever to create this metaphor (which he is not by far), this insistence on such a clumsy image is similar to Dr. Phil’s repeated use of his trademark cliches: “Who’s gonna buy the cow when you can get the milk for free?”, “Do you want to be right, or do you want to be happy?”, etc.

Franzen also has trouble avoiding pomposity. The narrative flow of Freedom: A Novel is often interrupted by statements whose grandiloquence is completely out of sync with the tone of the scene. For instance, the author spends half the novel ridiculing a really horrible marriage of two completely mismatched people. The narrator pokes vicious fun at their pathetic attempts at a sex life: “Craving sex with her mate was one of the things (OK, the main thing) she’d given up in exchange for all the good things in their life together” and “the weekly thirty minutes of sexual stress was a chronic but low-grade discomfort, like the humidity in Florida.” This is beautifully said and very funny, as I’m sure everybody will agree. Then, Franzen has to go and spoil this verbal beauty by slipping into annoying and completely misplaced pomposity. After sex, these same two people “lay and held each other in the quiet majesty of long marriage.” Once again, this reminds me of Dr. Phil. He would bring some really horrible parent to his show (like that woman who follows her 27-year-old daughter on every single date she has ever had) and launch into a pompous rant on how they are a great parent who obviously truly loves their child.

Another reason why Freedom: A Novel is entertainment rather than art is that there is nothing in this novel worth analyzing. As much as I loved reading it, I would not be able to teach it in a course. There is nothing to teach or discuss. The author explains everything with so much painstaking detail as to leave no room for the reader to have a single thought of their own. After doing that, he explains his ideas once again. And a couple of pages later, even one more time in case there are still some readers who misunderstood his purpose. In short, I will know that there is no hope for the system of higher education in this country when novels like this one become part of college curricula.

(To be continued. . .)