Imagine a person who has a suppurating sore on her forearm but refuses to get it treated because she “doesn’t believe” in modern medicine. Can people who come into casual contact with her – co-workers, neighbors, passers-by – be expected to remember where her sore is located and make efforts not to brush against it by accident to avoid causing her pain? Or is it her responsibility to manage her own body and its ailments? I think everybody will agree that people who refuse to treat their broken feet, suppurating sores, and pus oozing out of their eyes shouldn’t expect others to arrange their lives around these untreated ailments.
Why should it be any different for the suppurating sores of the psyche, then?
See the following example:
A good friend once wrote about a traumatic experience involving her former partner’s death and how that trauma still impacts her to this day. Thus, when a professor in her grad program said something about how students would probably “rather slit your throat than do this assignment,” it literally triggered a horrifying response in her. She was violently ill, riddled with crippling anxiety and unable to function.
The “good friend” in question seems to believe that it is the responsibility of others to manage her illness and crippledom. She chooses to keep her suppurating sores untreated and farms out the costs of treating them onto complete strangers. She must expect people to walk around with lists of traumas every casual contact of theirs might have experienced.
Jack, the janitor at work. Parents had a messy divorce. Don’t mention parents, divorce, or color orange (don’t rememebr why) around him.
Lisa, the neighbor from across the street, 4 houses down. Don’t bring up broccoli or aunts because her favorite aunt choked on a piece of broccoli and died when Lisa was 5.
Aaron, the co-worker in the cubicle across the room. Don’t mention parrots, the name Lisa, and broccoli because Lisa the neighbor killed his favorite parrot when he accidentally mentioned broccoli and reminded her of the horrible trauma of her aunt’s death.
Clearly, nobody can live this way. Maybe instead of expecting strangers to keep lists of our ailments and treat them even though they have no idea how to do that, we can take responsibility for our own bodies, at least, and seek medical help for our violent illnesses and excruciating martyrdoms.