Byung-Chul Han makes it clear that rituals and depression are incompatible. Rituals, he says, relate us to the world. They distract us from our selves, and that unburdens us and makes life lighter. An excessive fixation on the self is a depression-causing trap. Rituals also protect us from the most painful, caustic effects of raw emotion.
In Paul Murray’s novel The Bee Sting, characters become obsessed with discovering and revealing to themselves the most authentic way of being. They turn into closed down systems that are constantly trying to figure out who they really are. In such an exercise, the self is ceaselessly trying to produce itself. That makes all of these characters miserable. They thought that circling down the deep drain of their inner life in hopes of reaching its ever elusive center is what freedom was about. In reality, this was worse than any jail.
Depression is not an excessive fixation on the self. That’s an obnoxious thing to say. At any rate, rituals support the health and feelings of belongingness of those suffering from depression; they help depressed individuals (like myself) continue living. You’re supposed to know this stuff.
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To be clear: Ritual and depression are and have to be compatible. Lots of dead bodies otherwise. Visit an AA meeting.
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Maybe it’s not clear from my post. I’m discussing a book by the German philosopher Byung-Chul Han. These are his ideas. Han is one of the most important thinkers of our time. As a philosopher, he says countercultural, provocative and “obnoxious” things because that’s how he moves towards a more profound understanding of things.
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And honestly, the need to point out every little un-PC thing that a philosopher of Han’s caliber of necessity says is sad, simply sad. We are getting to the point where all we’ll be able to say are pre-recorded slogans. How is our age going to produce any thinking at all if we are incapable of tolerating the tiniest departure from the reigning bromides?
Han is my favorite living philosopher, and I’m upset on his behalf right now.
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As your admired philosopher moves toward “a more profound understanding of things”, his admirers get one more excuse to kick people in the face, people like me. You know that people like me are walking around, right?
People have threatened to kill me for “excessive fixation on the self”. No joke.
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My objection is not “a reigning bromide.” I’m gone.
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Somewhat related, from Sebastian Junger’s War:
Removing the focus from oneself and doing things out of habit or training are useful even if they don’t have an inherent purpose.
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That’s an excellent example.
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OT: (or……. is it)
Former evangelical (tldr version) who lost his faith but still visits churches on a regular basis visits an orthodox church and is very positively impressed.
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