In the summer of AD 64, Emperor Nero threw a gigantic street party in Rome:
In the very heart of the city, a lake was filled with sea-monsters. Along its edge, brothels were staffed with whores ranging from the cheapest streetwalkers to the most blue-blooded of aristocrats. For a single night, to the delight of the men who visited them and knew that the women were forbidden to refuse anyone, there was no slave or free. ‘Now a minion would take his mistress in the presence of his master; now a gladiator would take a girl of noble family before the gaze of her father.’
Tom Holland, Dominion
Yes, we all know that Nero was particularly vile and a first-rate pervert. But what he did was actually very representative of what women were at that time:
In Rome, men no more hesitated to use slaves and prostitutes to relieve themselves of their sexual needs than they did to use the side of a road as a toilet. In Latin, the same word, meio, meant both ejaculate and urinate.
Women were toilets. It’s not too shocking, then, that the ultimate product of that human toilet, a baby, was treated like refuse.
This is why the apostles put in so much work to explain the Christian philosophy of sex to the stunned new converts. One man and one woman together, forever, completely faithful to each other, loving each other as God and his church do, respecting their own and each other’s bodies… wait, what? Imagine what it took to convince men to stop seeing women as human toilets. But the message spoke to something, a spark inside these confused people from 2,000 years ago. That is when women were created in the way that we understand women today.
When Spaniards came to the Aztec Empire, their leader Hernán Cortés received as a gift from indigenous allies a young woman called Malintzin. This wasn’t the first time she’d been gifted or sold, having passed through many hands since her family had sold her in childhood. We can all imagine what this meant to a little girl, the horrors she experienced. Cortés, however, turned this young human toilet into a respectable lady, doña Marina. She was his translator and the mother of a son whom Cortés worshipped. Cortés couldn’t marry Marina because he was already married in the church, so she found a husband among the Spaniards. They spend their married life working together on their intellectual pursuits. What a change in status! From an object passed around for fun, she became a respected person and an intellectual. The really funny part is that the official narrative in Mexico is that horrible, evil Spaniards brutally raped women like Marina, engendering the Mexican people in violence and horror. Why people would choose to adopt this utterly stupid story of fake victimhood instead of what actually happened is a whole other question. But the life of doña Marina is a perfect illustration of the revolutionary nature of the Christian concept of a woman.